Post by lionking on Dec 22, 2010 5:42:32 GMT -4
Merry Christmas and Happy New Year. I know it is a bit early but next Monday I might not be able to write for a week since I am travelling to Tunisia. I hope you had a good year, and that the bad things that might have happened become solid rocks for you to stand on .
Christmas is a very nie time where lights and decorations combine with snow, inside warmth near fires, and family gatherings to bring us nice feelings in this special time of the year. Here we got afraid that it will not snow because rain was too late this year, but thaks God it did snow.
It is nice to learn about the origins of some traditions we do in Christmas and where they came from, like the Christmas tree
en.wikipedia.org/wiki/Christmas_tree
Santa Claus
en.wikipedia.org/wiki/Santa_Claus#Early_Christian_origins
Of course not people are happy in this season. It is very hard on those who had lost someone dear to them. I remember when I was young and my grandfather ws dead from not a long time, it had a very devastating influence.
As for the coming year, of course it will have ups and dowsn. I hope your 'ups' will be more than your 'downs' . If you want you can speak about this year and how was it for you and what do you wish for the next year.
Christmas is a very nie time where lights and decorations combine with snow, inside warmth near fires, and family gatherings to bring us nice feelings in this special time of the year. Here we got afraid that it will not snow because rain was too late this year, but thaks God it did snow.
It is nice to learn about the origins of some traditions we do in Christmas and where they came from, like the Christmas tree
Origin
The origin of the Christmas tree is obscured by uncertainties of oral histories of pre-literate European and Asian cultures. For example, according to Christian lore, the Christmas tree is associated with St Boniface and the German town of Geismar. Sometime in St Boniface's lifetime (c. 672-754) he cut down the tree of Thor in order to disprove the legitimacy of the Norse gods to the local German tribe. St. Boniface saw a fir tree growing in the roots of the old oak.
The custom of erecting a Christmas Tree can be historically traced to 15th century Livonia (present-day Estonia and Latvia) and 16th century Northern Germany. According to the first documented uses of a Christmas tree in Estonia, in 1441, 1442, and 1514 the Brotherhood of the Blackheads erected a tree for the holidays in their brotherhood house in Reval (now Tallinn). At the last night of the celebrations leading up to the holidays, the tree was taken to the Town Hall Square where the members of the brotherhood danced around it.[3] In 1584, the pastor and chronicler Balthasar Russow wrote of an established tradition of setting up a decorated spruce at the market square where the young men “went with a flock of maidens and women, first sang and danced there and then set the tree aflame”.[1] In that period, the guilds started erecting Christmas trees in front of their guildhalls: Ingeborg Weber-Kellermann (Marburg professor of European ethnology) found a Bremen guild chronicle of 1570 which reports how a small tree was decorated with "apples, nuts, dates, pretzels and paper flowers" and erected in the guild-house, for the benefit of the guild members' children, who collected the dainties on Christmas Day.[2]
The origin of the Christmas tree is obscured by uncertainties of oral histories of pre-literate European and Asian cultures. For example, according to Christian lore, the Christmas tree is associated with St Boniface and the German town of Geismar. Sometime in St Boniface's lifetime (c. 672-754) he cut down the tree of Thor in order to disprove the legitimacy of the Norse gods to the local German tribe. St. Boniface saw a fir tree growing in the roots of the old oak.
The custom of erecting a Christmas Tree can be historically traced to 15th century Livonia (present-day Estonia and Latvia) and 16th century Northern Germany. According to the first documented uses of a Christmas tree in Estonia, in 1441, 1442, and 1514 the Brotherhood of the Blackheads erected a tree for the holidays in their brotherhood house in Reval (now Tallinn). At the last night of the celebrations leading up to the holidays, the tree was taken to the Town Hall Square where the members of the brotherhood danced around it.[3] In 1584, the pastor and chronicler Balthasar Russow wrote of an established tradition of setting up a decorated spruce at the market square where the young men “went with a flock of maidens and women, first sang and danced there and then set the tree aflame”.[1] In that period, the guilds started erecting Christmas trees in front of their guildhalls: Ingeborg Weber-Kellermann (Marburg professor of European ethnology) found a Bremen guild chronicle of 1570 which reports how a small tree was decorated with "apples, nuts, dates, pretzels and paper flowers" and erected in the guild-house, for the benefit of the guild members' children, who collected the dainties on Christmas Day.[2]
en.wikipedia.org/wiki/Christmas_tree
Santa Claus
American variations
In the British colonies of North America and later the United States, British and Dutch versions of the gift-giver merged further. For example, in Washington Irving's History of New York, (1809), Sinterklaas was Americanized into "Santa Claus" (a name first used in the American press in 1773)[25] but lost his bishop’s apparel, and was at first pictured as a thick-bellied Dutch sailor with a pipe in a green winter coat. Irving’s book was a lampoon of the Dutch culture of New York, and much of this portrait is his joking invention.
In 1821, the book A New-year's present, to the little ones from five to twelve is published in New York. It contains Old Santeclaus, an anonymous poem describing an old man on a reindeer sleigh, bringing presents to children.[26] Some modern ideas of Santa Claus seemingly became canon after the publication of the poem "A Visit From St. Nicholas" (better known today as "The Night Before Christmas") in the Troy, New York, Sentinel on December 23, 1823 anonymously; the poem was later attributed to Clement Clarke Moore.[7] Many of his modern attributes are established in this poem, such as riding in a sleigh that lands on the roof, entering through the chimney, and having a bag full of toys. St. Nick is described as being "chubby and plump, a right jolly old elf" with "a little round belly", that "shook when he laughed like a bowlful of jelly", in spite of which the "miniature sleigh" and "tiny reindeer" still indicate that he is physically diminutive. The reindeer were also named Dasher, Dancer, Prancer, Vixen, Comet, Cupid, Dunder and Blixem. (Dunder and Blixem was later changed to Donner and Blitzen).[27]
As years pass, Santa Claus evolves in popular culture into a large, heavyset person. One of the first artists to define Santa Claus's modern image was Thomas Nast, an American cartoonist of the 19th century. In 1863, a picture of Santa illustrated by Nast appeared in Harper's Weekly.
Thomas Nast immortalized Santa Claus with an illustration for the January 3, 1863 issue of Harper's Weekly.The story that Santa Claus lives at the North Pole may also have been a Nast creation. His Christmas image in the Harper’s issue dated December 29, 1866 was a collage of engravings titled Santa Claus and His Works, which included the caption "Santa Claussville, N.P."[28] A color collection of Nast's pictures, published in 1869, had a poem also titled "Santa Claus and His Works" by George P. Webster, who wrote that Santa Claus’s home was "near the North Pole, in the ice and snow".[29] The legend had become well known by the 1870s. A boy from Colorado writing to the children's magazine The Nursery in late 1874 said, "If we didn't live so very far from the North Pole, I should ask Santa Claus to bring me a donkey."[30]
In the British colonies of North America and later the United States, British and Dutch versions of the gift-giver merged further. For example, in Washington Irving's History of New York, (1809), Sinterklaas was Americanized into "Santa Claus" (a name first used in the American press in 1773)[25] but lost his bishop’s apparel, and was at first pictured as a thick-bellied Dutch sailor with a pipe in a green winter coat. Irving’s book was a lampoon of the Dutch culture of New York, and much of this portrait is his joking invention.
In 1821, the book A New-year's present, to the little ones from five to twelve is published in New York. It contains Old Santeclaus, an anonymous poem describing an old man on a reindeer sleigh, bringing presents to children.[26] Some modern ideas of Santa Claus seemingly became canon after the publication of the poem "A Visit From St. Nicholas" (better known today as "The Night Before Christmas") in the Troy, New York, Sentinel on December 23, 1823 anonymously; the poem was later attributed to Clement Clarke Moore.[7] Many of his modern attributes are established in this poem, such as riding in a sleigh that lands on the roof, entering through the chimney, and having a bag full of toys. St. Nick is described as being "chubby and plump, a right jolly old elf" with "a little round belly", that "shook when he laughed like a bowlful of jelly", in spite of which the "miniature sleigh" and "tiny reindeer" still indicate that he is physically diminutive. The reindeer were also named Dasher, Dancer, Prancer, Vixen, Comet, Cupid, Dunder and Blixem. (Dunder and Blixem was later changed to Donner and Blitzen).[27]
As years pass, Santa Claus evolves in popular culture into a large, heavyset person. One of the first artists to define Santa Claus's modern image was Thomas Nast, an American cartoonist of the 19th century. In 1863, a picture of Santa illustrated by Nast appeared in Harper's Weekly.
Thomas Nast immortalized Santa Claus with an illustration for the January 3, 1863 issue of Harper's Weekly.The story that Santa Claus lives at the North Pole may also have been a Nast creation. His Christmas image in the Harper’s issue dated December 29, 1866 was a collage of engravings titled Santa Claus and His Works, which included the caption "Santa Claussville, N.P."[28] A color collection of Nast's pictures, published in 1869, had a poem also titled "Santa Claus and His Works" by George P. Webster, who wrote that Santa Claus’s home was "near the North Pole, in the ice and snow".[29] The legend had become well known by the 1870s. A boy from Colorado writing to the children's magazine The Nursery in late 1874 said, "If we didn't live so very far from the North Pole, I should ask Santa Claus to bring me a donkey."[30]
en.wikipedia.org/wiki/Santa_Claus#Early_Christian_origins
Of course not people are happy in this season. It is very hard on those who had lost someone dear to them. I remember when I was young and my grandfather ws dead from not a long time, it had a very devastating influence.
As for the coming year, of course it will have ups and dowsn. I hope your 'ups' will be more than your 'downs' . If you want you can speak about this year and how was it for you and what do you wish for the next year.
